This past Sunday, we did something at church which the Episcopal Church does every year on the first Sunday after Epiphany, the Sunday designated to commemorate the Baptism of Our Lord--we renewed our
Baptismal Covenant. Of course, since it contains several sentences of the Apostle's Creed, it doesn't seem very "different" except for a few sentences, compared to our usual weekly habit of reciting the Nicene Creed. But I like doing it just the same because it reminds me to treat our baptisms as beginnings instead of "be alls and end alls."
It's kind of interesting when you hear Christians of different ilks discuss baptism. First, there are the "baby baptizers" and the "non-baby baptizers." Then there are the sprinklers vs. the dunkers. There are the "you do it to be saved" crowd and the "Naw, it's different than that," crowd. But the bottom line is that one should probably never think of their baptism as anything "final." It's way more a "beginning."
I often think about how the same thing takes us to somewhat different places, whether it is an infant or child who is baptized vs. an adult.
Baptism of infants and small children, in addition to welcoming the child into our church family, reminds us that, yes, we ARE our brother's keeper. When we help recite the Baptismal Covenant, we are saying that "yes, it does take a village to raise a child." We are taking on the responsibility that we will care for and teach this little person what he or she needs to know to grow in Christ. That is an awesome responsibility, and how many times do we really HEAR those words or take them seriously beyond a few mumbled repetitions of "I will, with God's help?"
When we participate in the baptism of an adult, we are affirming a person's conscious decision to turn towards Christ and learn the skills of obedience to God.
I marvel how baptism is "same yet different" for those two groups of people who "come to the waters" in the setting of our church.
When you really get to hearing what we say every year, during the annual renewal of our Baptismal Covenant, we are talking "no small feat." Some really tough questions are posed. Let's look at three of them in particular.
1. "Will you proclaim by word and example the Good News of God in Christ?"We give a lot of lip service to things, but that "proclaiming by example" is a very tricky proposition. It means we might actually have to change our ways in some fashion. That can be a bit scary.
2. "Will you seek and serve Christ in all persons, loving your neighbor as yourself?"Oooo. That can be a double edged sword, there. That vow is so easy when all one thinks about is "seeking and serving Christ among folks who are "our kind." But what about those who are not, in a socioeconomic sense? It also implies we have to do this with people we really don't like, or people who have harmed us, or people who have nothing more to do with us any more, or people who make us uncomfortable. Sigh. It sounds so easy. But human nature being what it is, it's really quite challenging.
3. "Will you strive for justice and peace among all people, and respect the dignity of every human being?This is another one of those places where the rubber meets the road in terms of, "How willing are we to act upon the two parts of this vow?" What do a lot of us do, really, in terms of this "striving" other than throw money at it? How well do we truly respect the dignity of people we don't understand, or the poor, the homeless, or the truly oppressed in this world?
You know, it's odd. When someone is actually being baptized at the time we repeat these vows, I never think of the depressing aspects of all this. I'm so happy for the person being baptized, I respond joyfully to these questions. I am so incredibly gung-ho about it.
But when we recite them in the annual renewal of these vows, I realize just how woefully, incredibly short I come up on these...and I am reminded these are VOWS, not just helpful suggestions. I realize in an overwhelming way that I have not lived up to my promise to God in so many of these things.
It is at that moment, though, that moment where I am on the brink of despair at just how badly I've made a mess of those three questions that I remind myself, "this is why baptism is just the beginning." If I really saw it as a "heal-all," a cure, a panacea to the sins of the world and my own sins, baptism would be a pointless sacrament. There would be no reason for me to do one thing better or differently. But if I see it as a beginning, there is a reason for me to do better. I can find just one thing within each of those three questions that I can improve upon, and become just an inch or two closer to comprehending the nature of the divine, and my need to be obedient to it.
Reciting these vows during a real baptism reminds us of our own incarnation. Reciting them annually with no one being baptized reminds us of the cross. These vows become the core of the constant interplay between these two entities. What a blessing that a single sacrament can become the link between fear and desire, shame and joy, or a call to action vs. a need to be still and listen.
I have thought often that we don't have the image right when we are told in Gospel accounts of Jesus' baptism that the Holy Spirit descended on him "like a dove." Most artistic renderings of the event show a very timid, passive looking dove. I tend to think more of how doves in the wild almost dive bomb when they see food, or how the doves at my bird feeder tended to gang up and chase away offending blue jays
en masse. There's nothing timid about doves in the wild when they see what they want. In my mind, that is how I see the Holy Spirit in that story--more or less "all over their target in a flash." Just as the waters of baptism are all over us in a flash, no matter whether you're sprinkled or immersed. The water is going to get on you one way or another, and you can't put it back, once it's run upon you. There's nothing timid or passive about the way the Holy Spirit grabs our hearts and minds, either!
In that sense, we should almost fear this time of year, simply because if we have been "targeted" by the Holy Spirit to be moved by something that pops up in the repetition of reciting those vows, it will be on us in a flash, like the target of a kamakaze dove! Nothing "passive" about it!
Clowns are the embodiment of laughter and humor. Portrayed as having constantly smiling faces, this character is a very popular tattoo design for both males and females. The original pattern for the modern clown is the jester which is also the symbol portrayed on the Joker card. During the time of kings and queens, the jester's role is to entertain the people of the court. Because it resembles happiness, clowns are often inked in different colors, infusing the lively factor that it is famous for.
Clown tattoo designs are often made using various color combinations in reference to their cheerful persona. The usual colors used range from red, orange, yellow and blue. However, it is also common for tattoo enthusiasts to use the color grey or black for the whole design. This is usually done to depict the sinister side of the clowns. Personal touches on the basic design are also possible. For example, some clown faces are cut in half with one side showing a happy face and the other showing a teary eye. Depending on the person, this may represent the opposite sides of life or the conflicting personalities of each individual. In truth, clown tattoo designs can be interpreted in numerous ways. The clown's face is subject to various emotions that can be easily captured by a good tattoo artist. Some of the most popular ones include evil clowns, masked, wicked, skull, gangster, joker and flame-haired clowns.
The option of having a full bodied clown or just the clown's face is up to you. Because of this, the available body parts to place a clown tattoo is numerous. Popular placements include the wrist, shoulder and lower back.
